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Mount Tabor–A Panorama of Beauty and Praise

Only One Thing Could Make It More Beautiful.

Picture of Wayne Stiles Wayne Stiles : Jun 16, 2016 10:00:23 PM

Bible Barak

Unmistakable. Majestic. Distinctive. Graceful. Descriptions all appropriate for an isolated hill wedged in the northeast corner of the Jezreel Valley—Mount Tabor.

(Photo: Mount Tabor. Courtesy of the Pictorial Library of Bible Lands)

Rising from the valley floor 1,843 feet, Mount Tabor’s smooth contours honor it with a distinguishing outline recognizable from any vantage point.

From the Plain of Bethsaida north of the Sea of Galilee, I have seen the top of Tabor peeking over the hills of Mount Arbel.
From the other side of the Jezreel Valley on Mount Carmel, I have studied Mount Tabor’s exceptional form in its geographical context.
Many times as I traveled in the Galilee, Mount Tabor would surprise me with its presence. “I had no idea you could see Tabor from here,” I would find myself saying.

From any direction, the mountain stands alone in both beauty and topography. The Prophet Jeremiah recorded,

As I live [declares the Lord] surely one shall come who looms up like Tabor among the mountains. —Jeremiah 46:18

No wonder Mount Tabor played a noteworthy role in history. It offered a geographical landmark for travelers, a military advantage as the high ground, and it provided an illusory spiritual benefit as a high place.

It even served as a metaphor of praise to God.

Deborah and Barak at Mount Tabor

For thousands of years, the International Highway that stretched the length of the Land of Israel passed at the foot of Mount Tabor.

Countless travelers, traders, and armies would have recognized it as a familiar landmark.

(Photo: Jezreel Valley and Mount Tabor from Nazareth ridge. Courtesy of the Pictorial Library of Bible Lands)

The borders of the tribes of Naphtali, Zebulun, and Issachar came together at Mount Tabor (Joshua 19:22). Perhaps for this reason, the Lord commanded Barak:

Go and march to Mount Tabor, and take with you ten thousand men from the sons of Naphtali and from the sons of Zebulun. I will draw out to you Sisera, the commander of Jabin’s army, with his chariots and his many troops to the river Kishon, and I will give him into your hand. (Judges 4:6–7).

One of the best places to envision the battle is atop Mount Tabor itself or from the adjacent Nazareth Ridge, overlooking the Jezreel Valley (see picture above).

It’s easy to imagine Barak and Deborah and ten thousand troops standing on Tabor’s green slopes, silent and waiting with weapons in hand.
Suddenly, Barak and his army rush as one man down the slope into the waiting army of Canaanite charioteers.
God “routed” Sisera’s army and Barak chased them west across the valley toward Megiddo.

(Photo: Mount Tabor from north. Courtesy of the Pictorial Library of Bible Lands)

Normally, chariots in the Jezreel Valley would offer a deadly advantage. But chariots do little good when stuck in the mud. The Kishon River typically flows as a narrow, snaking river that a person with a good running start could jump over!

Evidently, God sent a cloudburst that caused the Kishon’s waters to swell, flooding its banks and bogging down nine hundred iron chariots (Judges 5:20-21), allowing victory for Barak’s army.

A High Place for Worship

Mountains often served as “high places” in cult worship, and Mount Tabor’s isolation, beauty, and height would have seem very attractive in the this way.

During the time of the divided kingdom, the Prophet Hosea directed a message to the northern priests, people, and king. The leaders had lured the people into the trap of idolatrous false worship—and one of these sites was on Mount Tabor:

You have been a snare at Mizpah and a net spread out on Tabor (Hosea 5:1).

(Photo: Mount Tabor aerial from west. Courtesy of the Pictorial Library of Bible Lands)

The Traditional (But Unlikely) Mount of Transfiguration

At least two reasons make it unlikely that Mount Tabor represents the authentic site of Jesus’ Transfiguration—even though a number of early church fathers believed that it did.

During the first century, Josephus led the Jews under his command to construct a wall around the summit of Mount Tabor in forty days—only to be defeated by the Roman general Placidus. Josephus noted that a village existed on the summit at this time, perhaps the remnants of a garrison fortified by Alexander Jannaeus a century earlier (War 4:54-61).
At the time of the Transfiguration, Jesus and His disciples were in the area of Caesarea Philippi, at the base of Mount Hermon—a more likely designation for the term “high mountain” in Matthew 17:1.

(Photo: Mount Tabor Basilica of Transfiguration mural. Courtesy of the Pictorial Library of Bible Lands)

Nevertheless, a visit to the Basilica of the Transfiguration seems appropriate when on top of Mount Tabor.

The beautiful Franciscan church at the summit commemorates the significant occasion in the life of Jesus, an event that offered hope to the perplexed disciples who had just heard for the first time that Jesus would die in Jerusalem and rise again.

An Unforgettable Panorama

The panorama Mount Tabor provides rewards every visitor who journeys to the top. I’ll never forget my first time there.

From this vantage at several locations, the eye can see the mountains of Upper Galilee, the Horns of Hattin, Mount Hermon, the Nazareth Ridge, the mountains of Samaria, the edge of the Carmel Range, and the vast expanse of the Jezreel Valley.
In addition to the armies of Deborah and Barak, Mount Tabor has seen the likes of Thutmose III, Alexander the Great, Napolean, and more recently, General Allenby. Trying to picture them trudging by Tabor is a fun exercise.