Cairo: Jesus in Egypt & God's Unusual Leaning
God seldom gives us all we need to understand, but He always gives us what we need in order to obey. The story of Jesus in Egypt as a boy offers a...
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Feb 24, 2019 9:00:52 PM
The spiritual life often asks a lot of us. But Tel Dan offered an alternative. Shady walkways. Cool breezes. Abundant streams. Luxuriant foliage. Tel Dan had everything you could ever want. Except God.
(Photo: Headwaters of Jordan River at Tel Dan. Courtesy of the Pictorial Library of Bible Lands)
In natural beauty, Tel Dan has few rivals in Israel. For the ancients, it had everything necessary for abundant living.
While the Hebrews in the south worshipped in Jerusalem, the natural beauty of Tel Dan in northern Israel offered an irresistible alternative. It was picturesque. It was convenient. It was invigorating.
And it was a complete compromise of God’s will.
In a land where water is life, it’s no wonder the ancients venerated this area as sacred. Tel Dan offers the largest of four tributaries that form the headwaters of the Jordan River. The nearby Banias Spring ranks second.
From days of the Judges, through the reigns of Saul, David, and Solomon, the phrase, “from Dan to Beersheba,” represented the practical north-south borders of the united kingdom of Israel (Judges 20:1; 2 Samuel 24:2;1 Kings 4:25).
(Photo: Tel Dan outer gate, 9th century BC. Courtesy of the Pictorial Library of Bible Lands)
After the reign of King Solomon, the nation divided—and there arose a practical problem.
The problem? There was only ONE place God allowed for worship—the Temple in Jerusalem.
Jeroboam’s fear that his subjects would worship in Jerusalem gave rise to the greater fear that they might also return their allegiance to the southern kingdom. So Jeroboam made two golden calves and told his people:
It is too much for you to go up to Jerusalem; behold your gods, O Israel, that brought you up from the land of Egypt.—1 Kings 12:28
He set up one of the calves at Bethel on the way to Jerusalem. The other one he set up at Dan.
(Photo: The high place and altar at Tel Dan. Courtesy of the Pictorial Library of Bible Lands)
In addition to the alternative place of worship, Jeroboam also introduced an alternative priesthood as well as an alternative month. While the Scriptures indicated that the High Holidays should be celebrated in the seventh month, Jeroboam instituted worship in the eighth month (1 Kings 12:31-32).
Archaeologists have uncovered Jeroboam’s High Place at Tel Dan.
Today, only the locals and the travelers come to the Tel Dan—just as they always have. Worshippers come no longer. Instead, what remains are the springs that feed the Jordan River, stories that enrich our understanding of ancient history, artifacts that contribute to Israel’s archaeology, and lessons of the futility of substituting anything for the worship of God.
Read 1 Kings 12:26-30.
By providing alternative places of worship, Jeroboam appealed to the laziness of the human spirit. Worshipping at Tel Dan was far more luxurious than Jerusalem, and worshipping at Bethel was more convenient. Substituting the priests, the feast, the places—all were outside of God’s will.
The world, the flesh, and the devil will always tempt us with Jeroboam’s words: “It is too much for you to go up to Jerusalem!” Sin always provides a substitute more convenient and more attractive to our flesh.
Three simple examples:
Our relationship with God must remain a matter of obedience before convenience. In the end, we find it far more satisfying.
Tell me what you think: What other examples come to mind where we substitute convenience for Christian conviction? To leave a comment, just click here.
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