2 Biblical Gardens Reveal How to Make the Best Decisions

How Eden and Gethsemane still affect you today.

Two gardens, Eden and Gethsemane, provided the settings for two choices that brought opposite results. The Bible wildly contrasts these choices. In fact, you face them today.

Olive Trees in the Garden of Gethsemane

(Photo: The Garden of Gethsemane. Notice the city walls in the distance. Courtesy of the Pictorial Library of Bible Lands)

In the Garden of Eden, Adam’s choice to commit sin had the potential of bringing condemnation to everyone. In the Garden of Gethsemane, Christ’s decision to die for sins provided potential justification to everyone (Romans 5:18).

Adam never would have eaten the fruit had he known the consequences to himself and to his race. But he couldn’t see the results.

All he had was God’s Word and its warning. That’s all we have as well.

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The Wilderness of Judea—The Ultimate Getaway

How this place of escape and seclusion still speaks to us today.

Very few places in the Holy Land still look original. Most historic sites in Israel have some church, or a mosque, or a settlement, or thirty feet of civilization piled on top of them.

Judean Wilderness at sunset.

Photo: The Wilderness of Judea at sunset. Courtesy of the Pictorial Library of Bible Lands.

The places pilgrims come to see today show centuries of scars from the ruins and reconstructions of many faiths and peoples.

But in the Wilderness of Judea, one can see what the ancients saw. Deep ravines. Rocky terrain. Barren grades with scant vegetation. Horizontal lines cut in the hills betray generations of flocks that have worn trails like terraces in the stony slopes. Miles and miles of desolate land, interrupted only by an occasional camel, a shepherd with his flock, or a group of Bedouin tents with satellite dishes.

Bleak, inhospitable, stark, and harsh—the Wilderness of Judea has sat virtually unchanged for thousands of years.

It was the perfect place to escape.

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Ein Harod —How to Move from Fear to Faith

Sometimes what we see seems more compelling than what God says.

Too often, fear keeps us from enjoying what God has promised. We want so badly to have faith in what the Lord says. But fear of what we see seems more compelling than mere words. Gideon knew that.

Ein Harod —How to Move from Fear to Faith

(Photo: Ein Harod (Gideon’s Spring). Courtesy of the Pictorial Library of Bible Lands)

Gideon longed to believe God. But the enemy army before him was enormous. What he saw seemed far more compelling than what God had promised him.

We face the same odds today. And the solution is the same.

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Pools of Bethesda – God’s Amazing Kindness and Our Courageous Choices

What motivates you most isn't fear.

Very few people are drawn to God by intimidation. Instead, the Lord urges us to come to Him by revealing the kindness of His mercy. It’s a tremendous motivation.

Pools of Bethesda—God’s Kindness and Our Repentance

(Photo: Pools of Bethesda and Crusader chapel, courtesy of the Pictorial Library of Bible Lands)

Once we comprehend the depth of our imperfections, and the futility of our own efforts to remove them, we are in a position to respond to God’s kindness.

In this post, you’ll read how Jesus revealed this simple truth one day in Jerusalem with an act of mercy at the Pools of Bethesda.

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Your Shame and Its Surprising Solution

What to do when you feel dirtied by the world.

Shame hits us for one of two reasons. We feel shame because of something wrong someone did to us. Or we feel it because of something we did ourselves. Either way, like Adam and Eve, we want to cover it up.

Your Shame and Its Surprising Solution

(Photo: Frieze sarcophagus, Adam and Eve after fall. Courtesy of the Pictorial Library of Bible Lands)

The Prophet Zephaniah writes: “The unjust knows no shame” (Zeph. 3:5). He means they have no awareness or regret over their sin—even though God makes known to them His righteousness every day.

But it’s what God goes on to say in the next couple verses how He did things to draw His people back to Him.

If your shame has smothered your life, you need to hear God’s words of grace.

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Your Rededication to God Can Begin Right Now

Shechem urges us to get back to where we once belonged.

The Lincoln Memorial in Washington DC marks where Dr. Martin Luther King Jr. gave his speech, “I Have a Dream.” Standing in the shadow of Lincoln gave greater force to Dr. King’s words. The site intensified the message. I’m convinced that’s why Joshua regathered the young Hebrew nation to Shechem

Shechem in the valley between Mount Gerizim and Mount Ebal

(Photo: Mount Gerizim and Mount Ebal, with Shechem in the valley. Courtesy of the Pictorial Library of Bible Lands)

The geographical context of his words played a significant role. They spoke as loudly as Joshua did that day.

And they speak to us.

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This is Why God Invades Our Comfortable Lives

Lo-Debar shows what happens when comfort dulls our sensitivity to God.

Everything was going so well. A good job. Promising future. Nice place to live. Peace among peers. Then God got involved, and it all changed. Ever had that happen? Me too. So did Israel of old.

Lo-Debar: Why God Invades Our Comfortable Lives

(Photo: Umm ed-Dabar, possible Lo-Debar. Courtesy of the Pictorial Library of Bible Lands)

The Hebrews sought opulent furniture, the finest food, first-class entertainment, the best wine and perfumes. But they did not seek the Lord.

Sometimes God invades our comfortable lives. Here’s why.

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How the Pool of Siloam Helps us Connect Sukkot and the Messiah

Jesus' invitation on the Feast of Tabernacles offers life abundantly.

If you’ve ever camped, you know that camping requires we forgo a lot of conveniences. The Feast of Tabernacles required similar sacrifices. In fact, it remains a timeless reminder that everything we possess—both physically and spiritually—comes from God.

The Pool of Siloam Helps us Connect Sukkot and the Messiah

(Photo: Western Wall at Sukkot. Courtesy of the Pictorial Library of Bible Lands)

Of all places, an ancient pool in Jerusalem—the Pool of Siloam—helps us connect Sukkot with its ultimate fulfillment.

A statement made by Jesus—really, an invitation—makes it clear.

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Why God Closes Doors On Good Plans In The World

Paul's time at Troas reveals why God's plans forward begin with closed doors.

Sometimes our path to next level includes what seem like setbacks. But they aren’t. God simply uses these tensions to propel us forward. Like an arrow pulled back against the bow. Paul’s time at Troas proved it true. 

A paved road at Troas

(Photo: A paved road at Troas. Courtesy of the Pictorial Library of Bible Lands)

Paul’s second missionary journey began, it seemed with two steps back. He and Silas passed through the Phrygian and Galatian region, because the Holy Spirit forbid them to share the Word in Asia. Then the Lord didn’t permit them to share in Bithynia either (Acts 16:6-7). 

Strange, isn’t it? God kept them from sharing God’s Word in places that needed it. 

But why? 

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When Struggles Strain Your Relationship with God

Here’s what to think and what to do when you feel like Gideon.

You will face disappointment today. I will too. When these frustrations shove their way in as unwelcome guests, the promise of God’s presence with us often feels thin. That’s just what Gideon thought.

When Struggles Strain Your Relationship with God

(Photo: Ophrah, where the Lord met with Gideon. Courtesy of the Pictorial Library of Bible Lands)

Frequently, we respond to these disappointments like Gideon did while at Ophrah:

If the LORD is with us, why has all this happened to us? (Judg. 6:13).

We say this (or think it privately) because we have a firm opinion of what God being “with us” looks like.

No pain.

But such a view treats the Bible like a buffet lunch where we pick and choose what we want to swallow about God. When we do that, the plate we hold in our hands represents a god in our image—a freak unlike the God whose tells us His ways are not like ours.

Why would we want to worship a God we can control or understand? Where is the awe in that?

There’s a better way to think about it—and a better way to respond.

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